امام‌خمینی(1385) صحیفه امام (22 جلد)، چاپ‌چهارم، تهران: موسسه تنظیم و نشر آثار امام‌خمینی.
پناهی، محمدحسین (1385) اثر انقلاب‌اسلامی‌ایران در نظریه‌های وقوع انقلابات، حقوق و سیاست (ویژه سیاست و روابط بین‌الملل)، 8 (21): 7-52.
پناهی، محمدحسین (1397) نظریه‌های انقلاب: وقوع، فرایند و پیامدها، چاپ هفتم، تهران: سمت.
حاضری، علی‌محمد (1379) تأملی در علل و پیامدهای انقلاب‌فرهنگی، پژوهشنامه متین، 8 (26): 81-106.
ریگین، چارلز (1386) روش تطبیقی؛ فراسوی راهبردهای کمی و کیفی، ترجمه محمد فاضلی، تهران: آگه.
ساعی، علی (1386) روش تحقیق در علوم اجتماعی (با رهیافت انتقادی)، تهران: سمت.
کوهن، آلوین استانفورد (1373) تئوری‌های انقلاب، ترجمه علیرضا طیّب، چاپ سوم، تهران: شرکت نشر قومس.
گلدستون، جک (1397) به‌سوی نسل چهارمی از نظریه‌های انقلابی، ترجمه احسان بدریگوهی، مطالعات راهبردی سیاست‌گذاری عمومی، 8 (27): 381-442.
Alexander, J. C. (2006). The meanings of social life: A cultural sociology. Oxford University Press, USA.
Arjomand, S. A. (1989). History, structure, and revolution in the Shi'ite tradition in contemporary Iran. International political science Review, 10(2), 111-119.
Barry, G. (2015). Political Religion: A User’s Guide. Contemporary European History, 24(4), 623-638.
Beetham, D. (2013). The legitimation of power. Macmillan International Higher Education.
Berejikian, J. (1992). Revolutionary collective action and the agent-structure problem. American Political Science Review, 86(3), 647-657.
Bin Wu & Nesta Devine (2017): Self-cultivation and the legitimation of power: Governing China through education, Educational Philosophy and Theory, DOI: 10.1080/00131857.2017.1395737
Bondes, M., & Heep, S. (2013). Conceptualizing the relationship between persuasion and legitimacy: Official framing in the case of the Chinese Communist Party. Journal of Chinese Political Science, 18(4), 317-334.
Brown, J., & Johnson, M. D. (Eds.). (2015). Maoism at the Grassroots. Harvard University Press.
Cao, Q. (2011). The language of soft power: mediating socio-political meanings in the Chinese media. Critical Arts: South-North Cultural and Media Studies, 25(1), 7-24.
Chong, D. (2000). Rational lives: Norms and values in politics and society. University of Chicago Press.
Clark, K. (2011). Moscow, the fourth Rome. Harvard University Press.
David-Fox, M. (1999). What is cultural revolution?. The Russian Review, 58(2), 181-201.
DeNardo, J. (2014). Power in numbers: The political strategy of protest and rebellion. Princeton University Press.
Fairbank, J. K., & Goldman, M. (2006). China. Harvard University Press.
Fitzpatrick, S. (1974). Cultural revolution in Russia 1928-32. Journal of Contemporary History, 9(1), 33-52.
Fitzpatrick, S. (1976). Culture and politics under Stalin: a reappraisal. Slavic Review, 35(2), 211-231.
Foran, J. (Ed.). (1997). Theorizing revolutions. Psychology Press.
Gamsa, M. (2009). The Religious Dimension of Politics in Maoist China 1. Religion Compass, 3(3), 459-470.
Gao, C. (2008). The battle for China's past: Mao and the Cultural Revolution. Pluto press.
Gentile, E., & Mallett, R. (2000). The Sacralisation of politics: Definitions, interpretations and reflections on the question of secular religion and totalitarianism. Totalitarian movements and political religions, 1(1), 18-55.
Godazgar, H. (2001). Islamic ideology and its formative influence on education in contemporary Iran. Economía, Sociedad y Territorio, 3(10), 321-336.
Goossaert, V., & Palmer, D. A. (2011). The religious question in modern China. University of Chicago Press.
Gregor, A. (2012). Totalitarianism and political religion: An intellectual history. Stanford University Press.
Haghayeghi, M. (1993). Politics and ideology in the Islamic Republic of Iran. Middle Eastern Studies, 29(1), 36-52.
Hiro, D. (1991). The longest war: the Iran-Iraq military conflict. Psychology Press.
Ho, C. B. (2011). Re-conceptualizing “legitimacy” for studying electoral politics in rural China. Journal of Chinese Political Science, 16(2), 207-227.
Ho, D. Y. (2018). Curating revolution: Politics on display in Mao's China. Cambridge University Press.
Holbig, H. (2013). Ideology after the end of ideology. China and the quest for autocratic legitimation. Democratization, 20(1), 61-81.
Huang, L. J. (1971). The role of religion in Communist Chinese society. Asian Survey, 11(7), 693-708.
Keddie, N. R., & Richard, Y. (2006). Modern Iran: Roots and results of revolution. Yale University Press.
Kraus, R. C. (2012). The Cultural Revolution: a very short introduction. Oxford University Press.
Landsberger, S. R. (1996). Mao as the kitchen god: Religious aspects of the Mao cult during the Cultural Revolution. China Information, 11(2-3), 196-214.
Lee, W. O., & Ho, C. H. (2005). Ideopolitical shifts and changes in moral education policy in China. Journal of moral education, 34(4), 413-431.
Li, X. (2001). The Chinese Cultural Revolution revisited. China Review, 137-165. Keddie, NR. 1995. Iran and the MuslimWorld: Resistance and Revolution. New
Lovell, S. (2000). The Russian reading revolution: Print culture in the Soviet and Post-Soviet eras. Springer.
Maier, H. (2007). Political Religion: A Concept and its Limitations. Totalitarian Movements and Political Religions, 8(1), 5-16.
McCleary, R. M., & Barro, R. J. (2006). Religion and economy. Journal of Economic perspectives, 20(2), 49-72.
Mehran, G. (1989). Socialization of schoolchildren in the Islamic Republic of Iran. Iranian Studies, 22(1), 35-50.
Mirsepassi-Ashtiani, A. (1994). The crisis of secular politics and the rise of political Islam in Iran. Social Text, (38), 51-84.
Mitter, R. (2008). Maoism in the Cultural Revolution: A Political Religion?. In The Sacred in Twentieth-Century Politics (pp. 143-165). Palgrave Macmillan, London.
Moaddel, M. (1995). Ideology as episodic discourse: the case of the Iranian revolution. In Social Movements (pp. 234-290). Palgrave Macmillan, London.
Neumann, M. (2008). Revolutionizing mind and soul? Soviet youth and cultural campaigns during the New Economic Policy (1921–8). Social History, 33(3), 243-267.
Payne, S. G. (2005). On the heuristic value of the concept of political religion and its application. Totalitarian Movements and Political Religions, 6(2), 163-174.
Payne, S. G., Mallett, R., Griffin, R., & Tortorice, J. S. (2008). The sacred in twentieth-century politics: essays in honour of Professor Stanley G. Payne. Palgrave Macmillan.
Perry, E. J. (2012). Anyuan: mining China's revolutionary tradition (Vol. 24). University of California Press.
Ram, H. (2000). The immemorial Iranian nation? School textbooks and historical memory in post-revolutionary Iran. Nations and Nationalism, 6(1), 67-90.
Roudometof, V. (2016) Globalization. In Handbook of religion and society (pp. 505-524). Springer.
Russell, B. (1921). The practice and theory of Bolshevism. G. Allen & Unwin Limited.
Schmalzer, S. (2009). The people's Peking man: Popular science and human identity in twentieth-century China. University of Chicago Press.
Schmalzer, S. (2015). Youth and the ‘Great Revolutionary Movement’of Scientific Experiment in 1960s–1970s Rural China. Maoism at the Grassroots, 154-178.
Smilde, D., & May, M. (2010). The emerging strong program in the sociology of religion. Social science research council working paper, 1.
Smith, S. A. (2008). Revolution and the people in Russia and China: A comparative history. Cambridge University Press.
Turner, B. S. (2011). Religion and modern society: Citizenship, secularisation and the state. Cambridge University Press.
Vries, H., & de Vries, H. (2002). Religion and violence: Philosophical perspectives from Kant to Derrida. JHU Press.
Walder, A. G. (2016). Bending the Arc of Chinese History: The Cultural evolution's Paradoxical Legacy. The China Quarterly, 227, 613-631.
Wan, G. (1998). The Educational Reforms in the Cultural Revolution in China: A Postmodern Critique.
Wang, X. (2015). The dilemma of implementation: the state and religion in the People’s Republic of China, 1949–1990. Maoism at the Grassroots: Everyday Life in China’s Era of High Socialism, 259-278.
Wang, Y. (2015). Between the sacred and the secular: Living Islam in China. In The Sociology of Shari’a: Case Studies from around the World (pp. 155-174). Springer, Cham.
Weiner, D. R. (2000). Models of nature: ecology, conservation, and Cultural Revolution in Soviet Russia. University of Pittsburgh Pre.
Wu, B., & Devine, N. (2018). Self-cultivation and the legitimation of power: Governing China through education. Educational Philosophy and Theory, 50(13), 1192-1202.
Wu, S. (2015). Modernizing Confucianism in China: A Repackaging of Institutionalization to Consolidate Party Leadership. Asian Perspective, 39(2), 301-324.
Yamane, D. (Ed.). (2016). Handbook of religion and society. Springer.
York: NY Univ. Press.
Zhou, N. (1988). Historical contexts of educational reforms in present-day China. Interchange, 19(3-4), 8-18.
Zuo, J. (1991). Political religion: The case of the cultural revolution in China. Sociological Analysis, 52(1), 99-110.
