Showing 9 results for Bastani
Volume 0, Issue 0 (Articles accepted at the time of publication 2024)
Abstract
Narratives have many layers of meaning. These semantic layers encompass intra-discourse systems and represent their changes and developments. Eric Landowski sought to achieve the missing links of meaning in narrative contexts by designing semantic systems. Contexts that show discourse and narrative actions. According to Landowski's four semantic systems, which are emphasized in this study, namely, the system of "abyss and spinning ", it is possible to decipher the signs in the text and the relationship between these signs and each other and the author's worldview. The present study, based on a descriptive-analytical approach, seeks to achieve subtle and coherent layers of meaning in the novel Symphony of the Dead by Abbas Maroufi. Given the mastery of the author in creating works with the fluid flow of the mind in this study, we aim to show how the subjects are intertwined with the world around them and as they are opening up, their emotions and to some extent their destiny to another spreads. Also, by analyzing the abyss system, we come to the point that the subject cannot shape his own destiny alone, and after he finds himself incapable, he is forced to accept what luck has for him.
Susan Bastani, , ,
Volume 5, Issue 1 (9-2013)
Abstract
Domination of thetraditionaldiscoursein Qajar era created the discoursesandsubdiscourses amongdifferent groupsof society that emerged as resistance against traditional discourse. Amongthese sub discourseswere sub discourses ofthe womenthatcamein the shadowof somediscourses.
The purpose of this paper is to analyze women’s resistance sub discourses, their challenges and interactions from a sociological standpoint through studying their writings and publications in Qajar era. In this study we aim to address the following questions:What topics were the women concerned with regarding the rethinking of their situation during the Qajar era? To what categories and sub-discourses they belong and what ideologies govern their discourses?In succeeding the official discourse of the Qajar era what positions did they achieve?
The analysisof women’s sub-discourses show that radical sub-discourse aims to createfundamentalchanges, while the moderate sub-discourse follows the available demands.
Volume 6, Issue 1 (12-2006)
Abstract
Home Uterine Activity Monitoring (HUAM) has demonstrated to be of great value for preventing preterm labor in recent years. In this research, a low cost monitoring device for non-invasive monitoring of the uterine activity in pregnant women is presented. The new device has been designed based on an inductive Colpitz oscillator and vertical displacement of a ferrite core in a coil. The resulting frequency of the oscillator is proportional to the pressure in the external surface of the abdomen. This frequency is measured by the portable monitor. A low-power static random access memory (SRAM) provides long-term data storage. The proposed sensor for detecting uterine contractions has light weight, high stability and low cost. This sensor is very simple to manufacture and use for long-term ambulatory monitoring of the uterine activity. Furthermore, this sensor can be calibrated using software. Other features of the sensor are, resolution of 0.13 mmHg, repeatability close to 96% and input range from 0 to 95.32 mmHg.
Volume 7, Issue 25 (Spring 2014)
Abstract
Semiotics is an approach that studies the signs and their hidden meanings. This article is a social semiology of Bivatan—amodern novelwritten by Reza Amirkhani. The novel struggles with fundamental issues such as identity, culture, and social traditions. Like most other postmodern novels, Bivatan is a combination of reality and imagination. Most parts of the story happen outside of Iran and show the conflict between Islamic-Persian culture and the Western culture. The conflict between humans and their surrounding is another major aspect of this novel. This article elaborates on the identity-related signs such as religion, food, costume, job, social relations, and so forth. The fundamental role of religion, drawing on Quranicverses, identity crisis, and differences in social class are among the other subjects which will be discussed in this paper.
Dr Ali Saei, Zeinab Hassanpour Droudgar, Dr Susan Bastani,
Volume 11, Issue 1 (10-2019)
Abstract
Abstract
The aim of this study is to analyze the social status of Iranian political elites of the seventh to the tenth cabinets. The theoretical apparatus stands on Marx's theory and Weber's approach of social status. The research method is the comparative-descriptive analysis, using archival data.The unites of analysis are the members of the seventh to the tenth cabinets. Based on the empirical findings, 95.8% of the cabinet members were male, with a mean age of 48 years. Furthermore, 86.2% of the members were city-dwellers. So far as the provincial distribution is concerned, the members were mostly from Tehran (20.2%), Isfahan (13.1%), and Yazd (11%). Concerning their acquired social status, 49.7% of the cabinet members had Ph.D. degrees, and 29.9% held master degrees. Moreover, the findings show that the members had high managerial positions of the country in their resume. Finally, the data indicates that the cabinet members were 29.8% from the university affiliated members, 25% from the military staff, and 18.5% from the clergymen.
Dr Reza Rezaloo, Yahya Ayremlou, Karim Hajizadeh Bastani, Dr Behrouz Afkhami,
Volume 11, Issue 2 (3-2020)
Abstract
In Archaeology the Iron Age refers to the period in which the immigration struggle intensified between different ethnic groups. The best data from these immigrant communities are their funerary structures. So that these structures have been seen in many areas of Archaeological where they are occupied. The most prominent funeral feature of these tribes that can be seen in the most entered lands is a circular stone structure on the grave that surrounds the central space or location of the dead. The study area is one of the flooded rivers of Meshgin city that such a system is one of the important factors in the appearance of the ancient sites of this part of Ardabil province. In archaeological surveys, many Iron Age cemeteries were identified and studied in this area. One of the sensible Features for the tombs of these cemeteries is interesting circle-shaped structures that surround the inside of the grave and location of the dead place. This research is worked with brief background of the transmittal rate of such structures in the second and first millennium B.C graves in different parts of the world with looking for the mythological and symbology studies that why and how the circular structures are made in the ancient Iron Age burials of Meshgin Chayi basin. A sociological regard to this topic shows that there have been special belief between Iron Age societies that believe on those due to appearance and continuation of special methods in the dead interment
Volume 12, Issue 1 (spring 2024)
Abstract
In the current research, the issue of trauma in the novel Ulysses of Baghdad written by Éric-Emmanuel Schmitt and the Nocturnal harmony of the wood orchestra written by Reza Ghasemi have been investigated. In both novels, we see the migration of the main character of the story. The main character of the novel Ulysses from Baghdad (Saad) decides to migrate in order to escape from the civil war, and in the novel of the Nocturnal harmony, which depicts a surreal narrative of migration (Yadullah), we are looking for the reason for migration and the damages caused by it. Trauma or psychosis following a psychological injury that usually occurs to a person in childhood can have irreparable consequences that are very difficult and even impossible to treat. Migration, especially if it is unwanted, can cause a traumatic injury that sometimes causes multiple tears, feelings of depression, emptiness, loneliness and disorder. A person who experiences migration faces a new world in which many principles and boundaries will change. This comparative comparison shows that either voluntary or forced migration can have traumatic consequences and transform a person's identity. Also, a narrative of migration, whether real or surreal, leads to confusion in the writing and structure of the story, which themselves indicate a traumatic narrative.
Volume 17, Issue 1 (3-2010)
Abstract
A critical analysis of reader-text, especially the sacred texts as the important topic of hermeneutic, is one of the focal points of attention among scholars of humanities. This paper, through a comparative study between the Bible and the Qur’an, concentrates on the image of woman in the account of creation. The paper first shows that there are deep differences between these two sacred texts concerning the image of woman. Then it argues that throughout the Judaea-Christian history and the Islamic traditions multi and contradictory interpretations and understandings of the account have been produced by religious authorities, scholars and critics. The main purpose of the paper is to show that despite the differences between the two texts, there is a common paradigm between Judeo-Christian and Islamic traditions regarding the image of woman. This paradigm is that the authoritative discourses of both traditions have used the creation story, as a theoretical tool to downgrade women. Certainly, many factors are influential in producing this paradigm including disposition of the authors, extratextuality (the context of reading) and intertextuality (relationship of texts). In this paper, the notion of intertextuality will be emphasized, as an important factor in bringing about this paradigm.
Volume 22, Issue 1 (Spring 2018)
Abstract
Introduction:
Northwestern of Iran reveals different geographical appearances including plain, semi dry and mountainous regions. Geographically, east of northwestern of Iran is mountainous with montane valleys that highly attracted societies through history for potential sources and geographical variables. Arjaq Plain is among the most important montane valleys of east of north-west of Iran, of where settlements date to Chalcolithic period. It was only during recent decades that archaeologist considered the regions, while earlier researches and chronologies generally limited to two coasts of Lake Urmia and conclusions generalized to the whole region of northwestern Iran, especially during Iron Age.
Methodology:
Data of research are consisted of archaeological and geographical ones. The geographical data are collected and analyzed following bibliographic, according geographical researches; while Archaeological data are collected following field works, according archaeological surveys and excavations. The main question of the research is effective cultural, environmental, and geographical variables in formation and development of Shahryeri site. Present research attempts to answer the question considering archaeological surveys and excavations and analysis relying on theories of landscape archaeology that is one of the most important attitudes in recognizing and interpreting behavioral patterns of ancient societies, considering expansion of surficial data. Landscape archaeology is a conceptual, interactional, processual, and interdisciplinary attitude that provide a framework at define patterns, and determining explainable and interpretable behavioral data. Considering landscape archaeology, time and space are significant in investigating archaeological data. Ecological theory of Kennethe F.watt used to study category of location. Kennethe F.watt enjoyed ecological variables of material, energy, space, time, and variation that effected formation, expansion, continuity, and destruction of settlement. He believed that if one could present interaction of these five variables, therefore, all ecological parts integrate in a single theoretical framework.
Results and discussion:
Shahryeri ancient site at Mshkin Shahr is among the most characteristic sites of northwestern of Iran that covers some 200 hectares on a promontory, 1.5 Km east of Pirazmian village at suburbs of Meshkin Shahr and Noqdi County. For the first time, it discovered following surveys of Charles Burney at 1978 at northwestern Iran, where introduced as Qaleh Arjaq. It was only at 1381 that it registered in National heritage list by no. 6162. There have been three seasons of archaeological excavations since 1382 to 1384 under Alireza Hozhabri Nobari.
The site formed and firstly settled following Herding and semi pastoralism subsistence strategy during Late Bronze and Early Iron Ages. The most important architectural remains of the periods is an early temple that included an stone wall, mud mortar, mud brick, and monoliths that laid back to the wall. It is semicircular whereas the monoliths positioned in front of each other. There is a 4.5×3 m chamber at west with a platform. It appears it is an adjunct space to the temple that used as tribute chamber and altar.
Three features indicate development at Middle Iron Age at Shahryeri including:
Castle with fortifications: the enclosure covers about 35 hectares area. Length of the wall of castle is 522 m and it is about 0.16-2.5 m thick. There are traces of 5 towers and 4 gates in the wall, whereas the main gate is located at southernmost of lower city and another gate at east of lower city that is protected by huge walls and two towers. The gate is 5.5 m wide. There is a precipice at northwest of the castle that glorifies the castle and creates a natural enclosure at this part of the castle.
Temple with anthropomorphic monolith: the temple covers about 2200 m with 7 corridors from 15 to 25 m length and 1 to 3 m width. There are some more than 500 anthropomorphic monoliths with 2.3 to 35 cm with different forms, while there are platforms as altar in front of each.
Expansion of cemetery: there are two groups of burials at the cemetery of Shahryeri. The first group, which sums up to 278 burials, is scarce burials around the castle that spread within 5 km radius. The second group consists of a dense cemetery with 200 burials 5 km away from the castle. Distribution of the burials generally is at northwest of the castle and around the temple area and surrounding plains and valleys. There are traces of 5 towers and 4 gates along the wall, whereas main gate is at southernmost of the lower city and the other entrance is at eat of the lower city that protected by huge walls and two towers. The defensive wall constructed using huge rough stones, while they filled by smaller stones. The enclosure is 140-150 cm thick and reaches to 200 cm next to the entrance.
Ecological potentials to settle societies that Kennethe F.watt classified assessed at landscape of Shahryeri at the phase of formation and development. Results of the formation phase indicate water, soil, availability of mines, weather, accessibility, location at connecting roads, plain and mountain pastures, and natural shelters to protect herds were among the most important factors to locate the landscape of Shahryeri by semi pastoral people of Late Bronze Age. Architectural remains from archaeological excavations, from the same period, affirmatively including pastoral settlements with an early structure of temple and few burials. The phase of development at Middle Iron Age, is coincided to accumulation of wealth following location at main road, flourish of Shahryeri's temple, and collection of tributes from different regions. Archaeological evidences of development of Sharyeri are a 534 m fortification and a temple, with expansion of cemetery to more than 10 hectares. Considering lack of residential area, it appears that people's lifestyle and subsistence strategy were semi pastoralism, whereas the vast cemetery indicates an increase of population across the landscape, however, they partially resided at the castle.
Conclusion:
Conclusions indicate that assembling of five factors of material, energy, space, time, and varieties of facilities at the site during Late Bronze Age are caused settlement of the site, whereas flourished at Middle Iron Age for location at main roads and accumulation of wealth in addition to former factors.
