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<Article>
<Journal>
				<PublisherName>Tarbiat Modares University</PublisherName>
				<JournalTitle>historical sociology</JournalTitle>
				<Issn>2322-1941</Issn>
				<Volume>14</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2024</Year>
					<Month>02</Month>
					<Day>20</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The revival and consolidation of Qom seminary in modern Iran</ArticleTitle>
<VernacularTitle>The revival and consolidation of Qom seminary in modern Iran</VernacularTitle>
			<FirstPage>285</FirstPage>
			<LastPage>316</LastPage>
			<ELocationID EIdType="pii">23026</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Amir</FirstName>
					<LastName>Safari</LastName>
<Affiliation>PhD. Student of Sociology, Tarbiat Modares University</Affiliation>

</Author>
<Author>
					<FirstName>Ali Mohammad</FirstName>
					<LastName>Hazeri</LastName>
<Affiliation>Associate Professor, sociology department, Tarbiat Modares Univesity</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
		<Abstract>&lt;span&gt;&lt;span&gt;&lt;span&gt;&lt;span&gt;&lt;span&gt;&lt;span&gt;This article explores the genesis and consolidation of the Qom religious seminary in modern Iran. It’s argued that the emergence of this religious institution in Iran as a rival to seminaries in Iraq’s shrine cities, was the result of transformations within the Shia clergy and material forces in the Middle East. Contrary to the orthodox view that seeks a transcendental origin for this institution, it’s argued here that the almost simultaneous emergence of the modern state in Iran and Qom seminary was not a paradoxical process. It&#039;s argued here that following the collapse of the Ottoman Empire and the gradual decline of religious seminaries in Najaf and Karbala, Shia ulama were in need of a new place to survive. That material change encouraged them to relocate to Iran and work with a state that was deemed secular. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span dir=&quot;RTL&quot;&gt;&lt;span&gt;&lt;span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;

&lt;br&gt;</Abstract>
			<OtherAbstract Language="FA">&lt;span&gt;&lt;span&gt;&lt;span&gt;&lt;span&gt;&lt;span&gt;&lt;span&gt;This article explores the genesis and consolidation of the Qom religious seminary in modern Iran. It’s argued that the emergence of this religious institution in Iran as a rival to seminaries in Iraq’s shrine cities, was the result of transformations within the Shia clergy and material forces in the Middle East. Contrary to the orthodox view that seeks a transcendental origin for this institution, it’s argued here that the almost simultaneous emergence of the modern state in Iran and Qom seminary was not a paradoxical process. It&#039;s argued here that following the collapse of the Ottoman Empire and the gradual decline of religious seminaries in Najaf and Karbala, Shia ulama were in need of a new place to survive. That material change encouraged them to relocate to Iran and work with a state that was deemed secular. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span dir=&quot;RTL&quot;&gt;&lt;span&gt;&lt;span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;

&lt;br&gt;</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Qom</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">religious seminary’ Iran’ Pahlavi dynasty</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">‘ulama</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Middle East</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Qajar</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">nation state</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jhs.modares.ac.ir/article_23026_69fff0089c76f15d19e8fc6d11532d25.pdf</ArchiveCopySource>
</Article>
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