@article{ author = {}, title = {jeld}, abstract ={}, Keywords = {}, volume = {8}, Number = {2}, pages = {0-0}, publisher = {Tarbiat Modares University}, url = {http://jhs.modares.ac.ir/article-25-4731-en.html}, eprint = {http://jhs.modares.ac.ir/article-25-4731-en.pdf}, journal = {Journal of Historical Sociology}, issn = {2322-1941}, eissn = {2476-6798}, year = {2016} } @article{ author = {}, title = {jeld}, abstract ={}, Keywords = {}, volume = {8}, Number = {2}, pages = {0-0}, publisher = {Tarbiat Modares University}, url = {http://jhs.modares.ac.ir/article-25-4704-en.html}, eprint = {http://jhs.modares.ac.ir/article-25-4704-en.pdf}, journal = {Journal of Historical Sociology}, issn = {2322-1941}, eissn = {2476-6798}, year = {2016} } @article{ author = {Ashrafi, Mojatab and Ashrafi, Mortaz}, title = {Historic Sociology of Baha’i Sect Based on the Intellectual and Social Backgrounds Involved in the Creation of This Sect During Qajar Period}, abstract ={Although Sheikhiyya sect has nothing to do with Babism and Baha’ism regarding their beliefs, presenting deviated beliefs and teachings, which were not in accordance to the established Shia doctrine, paved the way for false claims of Sayyed Ali Mohammad Shirazi. Sayyed Ali Mohammad was a follower of Sheikh Ehsayi sect and an apprentice of Sayyed Kazem Rashti, the former leader of Sheikhiyya sect, and founded so many of his primary claims on Sheikhiyya teachings and doctrine. With respect to the importance of Sheikh Ahmad Ehsayi and Sayyed Kazem Rashti’s claims in founding the primary doctrine of Babism, Mirza Hosseinali Nouri, known as ‘Baha Allah’, calls them as ‘Nourin Nirin’ and claims they are his prophets and Babism missionaries. In fact, the first followers of Babism were those who believed in Sheikhiyya. During the next 6 years since the beginning of Babism until the execution of its leader in Iran, some events such as the uprising in Tabarsi Castle as well as some upheaval in Zanjan and Tabriz took place which led to the execution of Bab and his followers. This sect, since its early days in Qajar period has been spread in Iran and some other regions in the world. Baha’ism was founded by Baha Allah and was promoted and reformed by Abd al-Baha and Shoqi Efendi. Despite its idealistic propaganda, Baha’ism acts as an awkward and oppressing sect and like any other sect, all its followers serve to the purpose of its founding members and leaders.}, Keywords = {Key words: Sect,Baha’ism,Iran,Islam,Mahdism}, volume = {8}, Number = {2}, pages = {1-19}, publisher = {Tarbiat Modares University}, url = {http://jhs.modares.ac.ir/article-25-8953-en.html}, eprint = {http://jhs.modares.ac.ir/article-25-8953-en.pdf}, journal = {Journal of Historical Sociology}, issn = {2322-1941}, eissn = {2476-6798}, year = {2016} } @article{ author = {Binandeh, Ali}, title = {Signs of Commercial and Cultural Relation of the Societies of Northwestern Iran and Northern Mesopotamia in Late Chalcolithic}, abstract ={Zab basin is in the south part of Urmia Lake. The little Zab River in northwestern Iran rises at the Piranshehr mountains and flows from the northwest to the southeast to join Iraq through Alan passage. The river basin contains many ancient settlements. Based on pot sherds it can be inferred that this basin has been a residential zone since the prehistoric period. A noteworthy feature of this basin is the presence of Uruk pottery, including the beveled-rim bowl, at 5 sites in Zab basin. This pottery has not been seen either in the northwest of Iran or in the higher regions of Hamadan. For the first time this material is identified in the Little Zab basin. This pottery belongs to the late Uruk period, i.e. late fourth millennium BC. Geographical position and settlement patterns could be signs of commercial and cultural relations between societies of Northwestern Iran and northern Mesopotamia in late Chalcolithic.  }, Keywords = {Northwestern Iran,The Little Zab River,Chalcolithic Society,Beveled Rim Bowel}, volume = {8}, Number = {2}, pages = {21-37}, publisher = {Tarbiat Modares University}, url = {http://jhs.modares.ac.ir/article-25-8543-en.html}, eprint = {http://jhs.modares.ac.ir/article-25-8543-en.pdf}, journal = {Journal of Historical Sociology}, issn = {2322-1941}, eissn = {2476-6798}, year = {2016} } @article{ author = {Radmard, Mohammad and Hejazi, Sayyed Nasrallah}, title = {An Investigation into 1953 Iranian Coup According to Wallerstein’s Theory}, abstract ={The 28 Mordad Coup (1953 Iranian coup) is a turning point in the recent history of Iran. Although many books and articles have been written about this event, this paper aims to study the coupe from a different perspective. Wallerstein’s World System theory is one of the major theories that represent the critical and meta-theoretical approach toward current theories which study social, economic, and political phenomena. This study attempts to apply a new approach to analyze the 28 Mordad Coup according to this theory and specifically attempts to examine whether it is possible to explain Mossadeq’s coup and his dismissal on the basis of this theory. The authors believe that it is possible to clarify the British-American coup to dismiss Mossadeq based on two factors of Wallerstein’s theory: preserving exploitation relation, also known as preserving inequality in global domain, and controlling over raw material.      }, Keywords = {28 Mordad Coup,Iran,Mossadeq,World system theory}, volume = {8}, Number = {2}, pages = {39-59}, publisher = {Tarbiat Modares University}, url = {http://jhs.modares.ac.ir/article-25-3736-en.html}, eprint = {http://jhs.modares.ac.ir/article-25-3736-en.pdf}, journal = {Journal of Historical Sociology}, issn = {2322-1941}, eissn = {2476-6798}, year = {2016} } @article{ author = {Ranjbar, Mahmoud and khazanehdarloo, Mohmmad ali and Moradee, Anoosh}, title = {Sociological Study of Nafsat Almasdoor According to Symbolic Interactionism}, abstract ={Symbolic interactionism is a social theory that takes into account both explicit and implicit activities of people (like thoughts) and studies social behavior by emphasizing on human interactions. In this study, the theory of symbolic interactionism was studied with a descriptive and analytical technique to study Nafsat Almasdur, an important historical and literary book written in seventh century AH. The subject of the book is the difficulties of the author. This ancient text is reread in the framework of sociological theory as the first step in reflecting the symbolic interactionism theory on a trace from Moguls in Iran. The study shows that social behaviors of the author, people, Moguls and the king of Kharazmshahi, due to their significant symbols, result in complicated patterns and these patterns are the foundations of interactions and differences in groups in the society.  }, Keywords = {Symbolic interactionism,George Herbert Mead,Nafsat Almasdoor,Zydrye Nasavee,Sociology of literature}, volume = {8}, Number = {2}, pages = {61-80}, publisher = {Tarbiat Modares University}, url = {http://jhs.modares.ac.ir/article-25-4458-en.html}, eprint = {http://jhs.modares.ac.ir/article-25-4458-en.pdf}, journal = {Journal of Historical Sociology}, issn = {2322-1941}, eissn = {2476-6798}, year = {2016} } @article{ author = {Saie, Ali and Sardari, Aliakbar and KhaliliArdekani, Mohmmad ali}, title = {Party Competition and electoral participation: Analysis of Ten Presidential Elections in Iran (1979-2009)}, abstract ={This article analyzes the rate of electoral participation during ten periods of presidential election in Iran within 1979-2009. The rate of electoral participation in Iran’s presidential elections has been problematic and not based on a regular pattern of change. Having proved this claim, the theory of democratic political system was chosen as the theoretical foundation of the paper in order to find a solution to the problem. The problem was related logically to the theory and inspired by the theory, the research question was formulated. On the theoretical level, it was argued that there is a relationship between party competition and electoral participation such that by an increase in the extent of party competition, the electoral participation will also increase. This argument was put through a regression analysis. Available evidence indicates that there exists a 45% positive correlation between electoral participation and party competition.  }, Keywords = {Electoral participation,Democratic political system,Party competition,Periods of presidential Elections,Iran}, volume = {8}, Number = {2}, pages = {82-104}, publisher = {Tarbiat Modares University}, url = {http://jhs.modares.ac.ir/article-25-1441-en.html}, eprint = {http://jhs.modares.ac.ir/article-25-1441-en.pdf}, journal = {Journal of Historical Sociology}, issn = {2322-1941}, eissn = {2476-6798}, year = {2016} } @article{ author = {Sanati, Farib}, title = {An evaluation and Cristicism of Neo-Marxistic Development paradism via Socio-historical Development in Iran}, abstract ={The historical factors hindering the development of Iran has always been the concern of Iranian researchers. One of the most frequently applied frameworks in analysis of these historical factors is the Neo-Marxist and dependency approach. This paper attempts to evaluate the functionality of these approaches with regard to Iranian development. Neo-Marxist approach to development is in fact an attempt to rely on the classic Marxism in order to analyze the development process of Capitalism and its after effects to the developing or under-developed economies. The advantage of the dependency theory over other Neo-Marxist theories is the fact that it does not relate all factors to the world economy or countries’ position in the Capitalist system. Instead, it tries to take into account social, political and ideological constructs of each country in its analysis. In the evaluation of the dependency-approach oriented researches in Iran, the fatalistic and deterministic aspects of these analyses was criticized as they fail to fully draw the relationship between Iran and the world. Consequently, they have not been able to present a truthful picture of the social and political forces at work in Iran.      }, Keywords = {Neo-Marxist approaches,Dependency theory,Capitalist system,The historical factors hindering the development of Iran}, volume = {8}, Number = {2}, pages = {105-128}, publisher = {Tarbiat Modares University}, url = {http://jhs.modares.ac.ir/article-25-3791-en.html}, eprint = {http://jhs.modares.ac.ir/article-25-3791-en.pdf}, journal = {Journal of Historical Sociology}, issn = {2322-1941}, eissn = {2476-6798}, year = {2016} } @article{ author = {Kasraie, Mohammadsalar and Saeidi, Bentolho}, title = {Discourse analysis of justice in the third decade of the revolution with emphasis on 1380-1384}, abstract ={This research aims to explain the process of hegemonization of justice-based conservative discourses, through the third decade of the Islamic Republic of Iran’s Revolution (1380-1384). Due to the advantages of Laclau and Mouffe’s theory on systematic representation of discursive conflicts (disappearance of a discourse and emergence of another), we used this theory as an efficient theoretical framework and as a research methodology strategy for our present work. In competitive processes and based on the context developed by insecurities and mutability of the reformist discourse, e.g. issues in political and cultural arenas, negligence in economic domain, disagreements on theoretic and operational meanings of major concepts of discourse, etc., justice-based conservative discourse managed to provide the requirements of marginalization of reformists and deconstruction of some of their major concepts, such as reforms, people, law, etc. This was the result of a sequence of wins starting by the second round of city council election in the end of 1380s, followed by the seventh parliament election in the end of 1382 and the presidential election in 1384. In this period, the conservative discourse was able to create a new semantic order through which not only were the previous government criticized and their defects and inefficiencies in justice-based attention and security of people’s welfare and economic needs were mentioned, but also they attempted to deconstruct concepts and meanwhile increase self-accessibility and reputation in public thoughts. Finally, this discourse dominated the political sectors of the country for some years as the hegemonic discourse.}, Keywords = {Discourse,justice,Conservatism,reformism,Hegemony}, volume = {8}, Number = {2}, pages = {129-169}, publisher = {Tarbiat Modares University}, url = {http://jhs.modares.ac.ir/article-25-4203-en.html}, eprint = {http://jhs.modares.ac.ir/article-25-4203-en.pdf}, journal = {Journal of Historical Sociology}, issn = {2322-1941}, eissn = {2476-6798}, year = {2016} } @article{ author = {Mirzaie, Seyyed Ayatollah}, title = {Nationalism and Political Modernity in Iranian Constitutionalism}, abstract ={Despite its importance in the process of political modernity in Iran, ‘Iranian Constitutionalism’ has been scarcely studied from the viewpoint of nation-building/ nationalism ideologies. From the perspective of historical sociology, constitutionalism paved the way for the appearance of the multiple images of Iranian nationalism emerging from the 19th century. Iranian constitutionalism encountered, on one hand, the emergence of political nationalism based on the sovereignty of nation and the rule of law, and the reaction of cultural nationalism, on the other hand. Although the expedient, short-term convergence of these nationalistic tendencies at the beginning of the Iranian Constitutional Revolution was fruitful in some respects, the divergence of these tendencies and the escalating conflict between them throughout the process of constitutionalism reveal restrictive, substantial contrasts in the process of Iranian political nationalism. The multiplicity of Iranian nationalism due to the diversity of values and cultural resources and the divergent orientations of the nationalistic tendencies in the Iranian constitutionalism undermined the possibility of agreement on a comprehensive definition of nation and the establishment and institutionalization of the sovereignty of nation and the rule of law. Thus, from the Constitutional Revolution onward ‘the issue of nation’ and ‘the sovereignty of nation’ have remained the focus of attention of discussions as the most important issues in contemporary Iran.    }, Keywords = {Political modernity,Cultural nationalism,Political nationalism,Iranian Constitutionalism,Historical sociology}, volume = {8}, Number = {2}, pages = {171-195}, publisher = {Tarbiat Modares University}, url = {http://jhs.modares.ac.ir/article-25-8148-en.html}, eprint = {http://jhs.modares.ac.ir/article-25-8148-en.pdf}, journal = {Journal of Historical Sociology}, issn = {2322-1941}, eissn = {2476-6798}, year = {2016} } @article{ author = {Norallahy, Ali and Talaei, Hasan and FirouzmandiShireh-jin, Bahm}, title = {The Ethno-archaeology of Hunting Strategies in Gangir river basin, Aivan, West Central Zagros}, abstract ={Hunting different animals was one of the first strategies that human beings adopted to obtain food. This way they could secure their lives through hunting in small groups. Little by little they became so skilled that they could hunt huge animals, too. Hunting involves such skills as tracing, following, and killing the prey. Therefore, it has devoted an important part of anthropological and ethno-archaeological research to itself. On the other hand, due to its nature as a means of living, hunting depended on natural resources on which the human had no control. This factor had a direct influence on the population of human groups. Following the developments in technologies and domestication of wild animals, which were affected by hunting, hunting lost its importance to a great extent. Even though all the aspects of hunting had been specialized, it could no longer continue as an independent means of living. Studying various methods of hunting within Kalhor Tribe in Aivan township, the kinds of animals hunted and the purposes for which they were hunted, the strategies in the region to protect and sustain natural resources, and also the tools and devices people of this region used for hunting, nowadays and some decades ago, provide us with valuable information on the system of hunting from Paleolithic era to recent times.  }, Keywords = {Key Words: Central Zagros,Ethno-archaeology,Hunting strategies,Gangir basin,Aivan}, volume = {8}, Number = {2}, pages = {197-230}, publisher = {Tarbiat Modares University}, url = {http://jhs.modares.ac.ir/article-25-10978-en.html}, eprint = {http://jhs.modares.ac.ir/article-25-10978-en.pdf}, journal = {Journal of Historical Sociology}, issn = {2322-1941}, eissn = {2476-6798}, year = {2016} } @article{ author = {Nobari, Alireza Hejebri and NaseriSomeh, Hoseyin and Saba, Mo}, title = {Early Bronze Age Figurines of the Tepe Zarnagh, a Manifestation of Patriarchy in Northwestern Iran}, abstract ={In the first season of archeological excavations of Tepe Zarnagh in 2013, many clay figurines of human and animal forms were discovered, which belonged to the Early Bronze Age. Contrary to most of the figurines found around the world, which are feminine fertility goddesses; Tepe Zarnaghs’figurines are male forms. Significant number of this type of male figurines reveals the special social structure of the respective society and the special religious status of this type of figurines in that society. As most of the archeological studies in sites related to Kura-Araxs culture have focused on the architectures and potteries, no research has been done on the clay figurines. Hence, by studying Kura-Araxs figurines, in this paper we attempt to analyze and categorize statuettes of Tepe Zarnagh and identify the relationship between these artifacts and social and ideological factors and social structure of Kura-Araxs region in Early Bronze Age.      }, Keywords = {Tepe Zarnagh,Northwestern Iran,Kura-Araxs Culture,Clay figurines,Patriarchy}, volume = {8}, Number = {2}, pages = {231-256}, publisher = {Tarbiat Modares University}, url = {http://jhs.modares.ac.ir/article-25-10625-en.html}, eprint = {http://jhs.modares.ac.ir/article-25-10625-en.pdf}, journal = {Journal of Historical Sociology}, issn = {2322-1941}, eissn = {2476-6798}, year = {2016} } @article{ author = {velayati, Rahim}, title = {Locate Satrapian of Achaemenid Empire in Anatolian land}, abstract ={Greek historians such as Herodotus consider the beginning of Satrapies, the dependent governments within Achaemenian territory, as early as the time of Darius the first, while the word “Satrap” was prevalent in the time of Cyrus and Cambyses. Therefore, if we consider the beginning of Achaemenian empire in 559 BC, the year that Cyrus the second came to power, and its ending in 332 BC, the year that Iran was conquered by Alexander the Macedonian, in these 227 years of military and political development of Achaemenian empire, some of the nations and countries within Achaemenian territory came under Iranian military, economic and political power which known as Achaemenian settled Satrapies. According to reported Archeological findings in Egypt, Iran and other subordinate countries, the number of these satrapies was different at different times of Achaemenian empire. For example, the number of these Satrapies regarding Bistoon and Persepolis inscriptions is 23, while considering inscription on Darius tomb in Necropolis the number of Satrapies is 30 and regarding Darius inscription found in Susa it is 27. In the event that considering Egyptian written evidences at Achaemenian time such as Darius statue and memorial stone of Suez Canal, the number of satrapies was 24. By these findings, we can discover the location of these satrapies and determine their geographical area. The study based on historcal texts and new archaeological findings during the emergence of the ruling of the Achaemenid Empire in Anatolian land Satrapi, it is proven that 7 Satrapies existed in this area, includeing: Satrapi Lady or Sard North West Turkey, Satrapi Kylykyh in South West Turkey, Satrapi Ionie North West, Satrapi carie the West Anatolia, Satrapi Frygyh Hlspvnt the centrality Daskylyvn North West Asia Minor, Satrapi Skudrien (Makedonien) North West, and Cappadocia in East Anatolian.  }, Keywords = {Achaemenian,Satrapies,Darius,Archaeologi,Anatolian,Bistoon,Persepolis}, volume = {8}, Number = {2}, pages = {257-296}, publisher = {Tarbiat Modares University}, url = {http://jhs.modares.ac.ir/article-25-8421-en.html}, eprint = {http://jhs.modares.ac.ir/article-25-8421-en.pdf}, journal = {Journal of Historical Sociology}, issn = {2322-1941}, eissn = {2476-6798}, year = {2016} }